Eastern 'Yao' & Northern 'Glyph': A Cross-Cultural Comparison of the I Ching and Runic Oracles

Xion Feng

Xion Feng

Xion is a Feng Shui master from China who has studied Feng Shui, Bagua, and I Ching (the Book of Changes) since childhood. He is passionate about sharing practical Feng Shui knowledge to help people make rapid changes.

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Two ancient cultures looked for patterns in the universe. In China, wise people studied the gentle flow of cosmic forces, while in the cold north, Germanic seers heard the gods speaking through the wind.

These different worlds created two powerful systems for telling the future: the I Ching, or Book of Changes, and the Elder Futhark Runes.

Though they have no historical connection, comparing them shows amazing similarities in human thinking. This exploration goes beyond surface comparisons to study their basic structures, beliefs, and uses, giving us a deeper understanding of both wisdom traditions.

A Tale of Two Oracles

We must first look at where these systems came from. Their origins are as different as their homelands.

The Book of Changes

The I Ching is a key part of Chinese thought. King Wen of Zhou created its earliest parts around 1050 BCE. It started as a fortune-telling guide and grew over hundreds of years into a work of deep philosophy.

Both Taoism and Confucianism consider it a core text. Its wisdom appears in works like the Tao Te Ching, and Confucius' comments on the hexagrams, called the "Ten Wings," turned it into a guide for good behavior and leadership.

At its center are eight trigrams (Bagua), which combine to form 64 hexagrams, creating a complete map of all possible situations.

The Norse Runes

The Norse Runes came from Northern European Germanic tribes. The oldest complete system is the Elder Futhark, a set of 24 symbols used from about 150 to 800 CE, during the Migration Period and early Viking Age.

Their mythical origin is dramatic. The god Odin hung himself from the world tree Yggdrasil for nine nights to receive the secret knowledge of the runes.

Unlike the I Ching, runes had two purposes. They were an alphabet for writing and a powerful system for magic and fortune-telling, with each symbol holding cosmic power.

Symbolic Language Compared

The basic elements of these oracles show their different ways of understanding reality. One describes the journey, while the other names the forces at work.

The 64 Hexagrams

The I Ching is built on two types of lines: Yin (broken) and Yang (solid). Six of these lines stack to form a hexagram, showing a specific situation.

Each hexagram isn't a fixed fortune but shows a changing process. It shows a situation that is changing, giving insight into how it developed and where it might go.

Hexagram 1, The Creative, has six solid Yang lines—pure, active, heavenly energy. Hexagram 2, The Receptive, has six broken Yin lines—nurturing, yielding, earthly energy. Their interaction creates all change.

The 24 Runes

The 24 runes of the Elder Futhark are completely different. They aren't pieces to combine but are complete symbols with great power.

Each rune is a sound, an idea, and a cosmic force. They don't describe complex situations but identify the main energy working within them.

For example, Fehu (ᚠ) represents cattle, and by extension, wealth, luck, and abundance. Uruz (ᚢ) is the aurochs, a symbol of wild strength, energy, and raw creative power. Each connects directly to a specific universal concept.

Feature I Ching Norse Runes (Elder Futhark)
Number of Symbols 64 Hexagrams (built from 8 Trigrams) 24 Glyphs
Symbolic Nature Situational, relational, process-oriented Archetypal, individual, elemental
Core Concept Balance of Yin & Yang, cyclical change Cosmic forces, personal power, fate (Wyrd)
Primary Use Understanding situations, strategic guidance Gaining insight, magical application, direct advice

Core Worldviews

Under the symbols of each system lies a distinct philosophy. Each offers a unique way to see the world and your place in it.

The Way of the Tao

The I Ching connects deeply to the Tao, the natural flow of the universe. The goal isn't to control events but to find harmony by aligning with this flow.

"The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name."
Tao Te Ching

Change never stops, and it follows cycles and patterns. The I Ching gives wisdom to recognize these cycles and act wisely—moving forward when the time is right, stepping back when needed, and continuing with grace.

Its Confucian aspects add strong ethical and social teachings. Readings often advise on proper behavior in family, community, and government, stressing the duty of the "superior person" to act with honor.

Power of Wyrd and Will

The runic worldview comes from a harsher, more confrontational view of the cosmos. It shows a world of tension between opposing forces—gods and giants, order and chaos.

Central to this view is Wyrd, the Norse understanding of fate. It isn't a fixed path but a complex web of cause and effect woven by everyone's past actions. Your destiny is shaped by this web, but your choices can still change its threads.

"Cattle die, kinsmen die,
all men are mortal.
But the good name never dies
of one who has done well."
Hávamál

The runes help navigate this reality. They aren't just for understanding but for active use. They are tools of magic, used for protection, influence, and power, reflecting a worldview that values personal strength, will, and action in a challenging universe.

Casting the Future

The ways of consulting these oracles reveal their philosophies. One is a quiet meditation, while the other is a direct, intuitive appeal.

A Meditative Process

Consulting the I Ching involves quieting the ego to receive impartial wisdom. The traditional method uses fifty yarrow stalks in a complex, meditative process.

More common today is the three-coin method. You hold three coins, focus on a question, and toss them six times to create the six lines of a hexagram, from bottom to top.

The experience feels like a thoughtful conversation. You focus on the question and the pattern that appears. "Changing lines"—lines transforming from Yin to Yang or the reverse—add depth, showing the underlying dynamics and where the situation is heading.

An Intuitive Act

Casting the runes feels more immediate and direct. The connection seems straightforward, like a flash of intuitive recognition.

Several methods are common:
* The Single Draw: Pulling one rune for daily guidance or a direct answer to a specific question.
* The Three-Rune Spread: Drawing three runes to show past, present, and future, or the main issue, the challenge, and the possible outcome.
* Casting: Tossing all the runes onto a cloth and reading the ones that land face up, noting how they relate to each other.

This act is less about complex calculation and more about letting your subconscious connect with the raw energy of the symbol. Whether a rune is upright or reversed (merkstave) can greatly change its meaning, often showing a blocked or challenging expression of its energy.

A Mystic's Toolkit

Rather than seeing these systems as rivals, a modern user can use them as complementary tools. Each offers a valuable and unique perspective.

The Strategist and The Warrior

We can view the I Ching as the "Sage" or "Grand Strategist." It excels at giving a big-picture view of a situation. It answers questions like, "What is the underlying pattern of this entire situation?" or "What is the wisest long-term strategy to adopt?" Its guidance is detailed, strategic, and focused on process.

The Runes can be seen as the "Seer" or "Warrior." They excel at identifying the immediate, core energy that needs attention. They answer questions like, "What power must I use right now?" or "What is the single most important factor I need to know about?" Their advice is powerful, direct, and action-oriented.

A Practical Example

Imagine someone is at a career crossroads, thinking about leaving a stable but boring job for an uncertain business venture.

An I Ching reading might give Hexagram 33, "Retreat," with changing lines pointing toward Hexagram 34, "Great Power." The I Ching's strategic advice isn't to quit suddenly but to plan a careful withdrawal to save energy for a powerful future advance. It maps out the entire plan.

Looking for immediate guidance, the person then draws a single rune and gets Dagaz (ᛞ), the rune of daylight, breakthrough, and awakening. The rune doesn't provide a complex strategy. Instead, it gives the essential focus for this moment: seek clarity, embrace new awareness, and trust the coming breakthrough.

The I Ching provides the map. The Runes provide the torch for the very next step.

A Shared Human Quest

The I Ching speaks a language of harmony, cycles, and strategic alignment. The Runes speak a language of power, personal will, and direct action.

One is a flowing river. The other is a bolt of lightning.

Though born in different worlds and speaking different languages, both systems answer the same human quest. They are tools for finding meaning in chaos, for navigating life's challenges with wisdom, and for connecting with something greater than ourselves. Having both in your toolkit gives you a richer, more complete vocabulary for talking with the mysteries of existence.

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